Ágora

"Agora" is a film that deceives us a little by its appearance. Alejandro Amenábar is a director from whom we expect great things. A bit of artistic films that will captivate you. "Agora" will not disappoint in this sense, because it deals with a subject matter that you won't easily see in a film. After all, there aren't that many historical films that don't revolve around heroic and beautiful characters. Moreover, when we realize that the main character is a philosopher, something will seem a bit suspicious to you. But that says a lot, it really is a philosophical film, as well as a film about philosophy. More: http://www.filmovy-denik.cz/2013/02/agora-2009-65.html (09/04/2013)

When it comes to historical films of various genres, I usually prefer the most realistic and faithful portrayal of events. Agora does not adhere to a faithful depiction of the presented events, as it condenses and compresses complicated historical events in such a way that processes that lasted for centuries are narrated within a few years. The main protagonist is inevitably portrayed by a charming female star, while the characters are somewhat artificially polarized. And yet, I ultimately lean toward the highest rating because Amenábar directed a magnificent spectacle devoid of cheap action elements, yet one that is still visually appealing thanks to excellent direction, cinematography, and set design. The historical image of the last centuries of the Roman Empire has understandably been thoroughly distorted by the victorious side, namely the Christians. What prevails in history has the right to change the past. And so, the perception of individual figures in Roman politics has been distorted according to their relationship with the Christian religion. Monotheistic religions tend to spread their ideas by any means necessary - in this respect, Christianity did not differ much from Islam during its expansion. Roman emperors intervened against Christians not only because they questioned the divine status of the emperor but also because they needed to ensure peace in an empire where hundreds of cultures, languages, and religions collided, and the Christians systematically disrupted this peace during their propagation of the word of God. I only considered giving the film four stars, but when I watched a recent rerun of Cleopatra and felt how worn out it seems compared to Agora, I leaned toward five stars. Overall impression: 90%. (08/03/2011)

On the one hand, I'm tired of a lot of movies taking place around the year 0, and Caesar or Jesus is at least mentioned everywhere. I was hoping for something completely different when they managed to make something set in 391 A.D., but in the end, it's just another old familiar clash on the theme of Quo Vadis - where do you go with Christianity now that religion is allowed? Unfortunately, the parallels with medieval obscurantism are many, and the story of Hypatia is as hopeless as Witchhammer. Maybe this is the way it was meant to be, but formally it's not that great, and aside from Rachel Weisz, there aren't any great actors to attract my empathy. (27/03/2012)

The story is almost timeless and definitely manages to captivate, the setting is grandiose, and the actors, led by the beautiful (Miss Teacher) Rachel Weisz and the fanatical Ashraf Barhom are very good. Amenábar is good at telling stories, and despite sometimes trying too hard to manipulate situations to reflect current problems, he navigates the story with a firm hand. I really appreciated that the sub-plot was devoted to exploring the universe (thanks to that we have breathtaking footage from space) and one of the most remarkable libraries of the ancient world. (22/07/2010)

The course of history sometimes takes sad directions, where in certain situations we have to wait 1,200 years to rediscover things. And yet, even after so many experiences, we are not able to think better of it and learn. This is a producer suicide and one mirror elegantly set to today’s Islam on how faith, so necessary for many, can easily be swept down a path of fanaticism that knows no bounds, nor respect. (15/07/2010)