The Big Sick

A very nicely constructed romantic conversational drama with a delightful final scene and a thematic update in the form of Muslim traditions in the midst of Western society. But my impressions are mixed, on the one hand, there are several times in the first half when the film goes against conventional expectations, moving from traditional romantic formulas to more serious and expansive themes, but then it uses quite unbelievable characters with exaggerated reactions for its social expression, and only the otherwise routine romantic storyline fully works in the end. At times it can be emotional, and in the second half the story surprises again by stubbornly delaying the happy ending, but the cathartic effect is weakened by the fact that easygoing humour is constantly injected into a hugely complex life situation, and the narrative somewhat unthinkingly gives so much space to the parents of the sick Emily, whose life views and attitudes go well beyond intellectual conventions. In any case, it's a very smart film that, unlike most of its contemporaries, has something to say globally and intergenerationally. Very strong 3*. (25/12/2017)

The Big Sick is another one of Judd Apatow’s great conversational dramas with a beautifully light and positively conceived take on the current most pressing issue of Muslims, with a traditionally relatable and well-analyzed relationshiporiented plot line. The film is emotional and intelligent, with a script worthy of an Oscar nomination. And I think that Zoe Kazan might get one as well. (08/07/2017)

It took me a while to get used to Kumail. For about twenty minutes, I was even pretty uncertain whether this comedy was actually a comedy, or if it was simply an unusual drama. But once Zoe Kazan made an appearance on the scene (or rather in a coma), a whirlwind of great situational humor started that went so natural for Kumail that it really was a pleasure to watch him. For instance, his first encounter with Emily’s parents is really good fun. And there are plenty more similar scenes in the film. Eventually, the unusual drama turns into an unusual dramedy which managed to put me in a really good mood that didn’t disappear even after I finished the movie. The thing is, I read about the film that it was based on a true story and that the main character is the same Kumail as the one in the film. At that point, the movie reached a whole new dimension. (30/11/2017)

The film had a really slow start for my taste. I didn't really get why it was supposed to be a comedy. Ironically, I only got it when things started to get serious and Emily's parents came on the scene. That's when I started enjoying myself and it lasted almost till the end of the film. Almost. The ending was all-American, sappy and predictable and robbed the film of a potential fourth star. (30/01/2018)

Don't expect a romantic comedy from this. Except for one inappropriate joke about September 11th and a few amusing moments, the attempts at humor fall flat - especially considering the environment of stand-up comedians in which Kumail works. As a melodrama that wants to touch and manipulate your emotions, it surprisingly works well. The mere three stars I'm giving it are due to the cast. The chemistry between the central duo is minimal, but it's not just about their interaction. They simply lack the charisma to capture the audience's attention and carry the main roles in their respective genre. Kumail is simply not Hugh Grant or Colin Firth, and Zoe Kazan is not Meg Ryan. And here's another observation: rather than an indie film from the Sundance festival, this reminds me of a Hollywood studio production. The arranged brides look like a portfolio of a Pakistani modeling agency, and potential conflicts and barriers are overlooked and retouched. Rebelling against established norms, such as arranged marriages, is one thing, but admitting to parents the loss of religious faith and transitioning to agnosticism or even atheism in the conservative environment of Pakistani Islamic conception is incomparably more serious and hardly imaginable. The only possible consequence here would be immediate and complete expulsion from the family and community. It is good to remember that the (extended) family and community have a crucial significance in Islamic society, which the individualistic and rationalized West usually underestimates and disregards. Overall impression: 65%. (04/08/2019)